We don't "do the bunny" at our house. Even as a kid, I always thought of Easter as some sort of second-rate Christmas. When the snow was gone, and all the glass Christmas balls were either smashed to pieces or safely packed away, there was Easter. It was something to do, something to anticipate. Not so. Our pastor calls it the "Super Bowl of the Christian World." This is it! The culmination of the Christmas story and the birth of eternal life's story. Our only tradition these days is worship. Celebrating the resurrection of our Savior! But what would you say if I told you I'd rather dig through chemical-laced plastic grass and pick tiny jelly beans from the bottom of a basket than be a legalist? Apparently Simon Peter would agree.
From time to time, I come across these "when-did-they-put-that-in-there?" verses. I've read the Bible cover to cover --more than once; I went to a Christian school, attended Sunday school, and spend as much time as I can studying Scripture, BUT every once in a while, there's that verse, the one I DO NOT remember seeing before. When did they put that in there? Hebrews 4:12 tells us God's word is alive, and by that, I don't mean changing, but it hits differently sometimes. It's like the method speech teachers or acting coaches use, where they make you say a multi-syllable word again and again, transferring the accent to a different syllable each time: SYL-lable, syl-LA-ble, sylla-BLE.
Anyway, the WDTPTIT? verse --Okay, two verses --I was meditating on today, was 1 Peter 1:18,19 (CJB):
You should be aware that the ransom paid to free you from the worthless way of life which your fathers passed on to you did not consist of anything perishable like silver or gold; on the contrary, it was the costly bloody sacrificial death of the Messiah, as of a lamb without defect or spot.
Did you see that? "The worthless way of life which your fathers passed on to you." Worthless. The New King James Bible says, "your aimless conduct received by tradition from your fathers." Aimless. And handed down, preserved, taught to the folks Peter was addressing at the inspiration of the Holy Spirit. These people had "inherited" a tradition of legalism. And how legalism does decimate! The hypocrisy, deep and choking roots, confusion, abuse, pain, unbearable burdens, soul-crushing guilt, frustration, broken relationship, and death. What father would do that? A father who had himself been handed the same tradition, perhaps. Worthless, aimless, and yet, preserved and shared. Not even as valuable as a basket loaded with plastic grass or sitting on the lap of an underpaid retiree in a bunny costume. Those may seem like silly things to do, but at least they bring people together; they make for great pictures and yield laughs and memories. There is something profitable in those traditions; there is purpose. But a religion, an entire system of rules and conduct, a dogma handed down and observed for generations? God, through Peter, calls it worthless and aimless. He says we were redeemed from that, purchased with "the costly bloody sacrificial death of the Messiah," Jesus.
Remember the lockdowns of a few years ago? Thanksgiving, Christmas, New Years --holidays and holiday traditions cancelled. People were losing their minds! What are we gonna do? No turkey at Tia's, no ho-ho at Holly's, no Auld Lang Syne at Andy's. Traditions mean something to us: routine, expectation, celebration. But legalism is worthless and aimless, a tradition that keeps us in bondage to exercises without meaning and manmade regulations without relationship. Not what God intended. Jesus came that we might have life; He gave His life that we might be reconciled to God through our relationship with Jesus. And, yes, we love Him so much, we become so much like Jesus we no longer act as we once did. We desire to please Him with our behavior, but it's relationship with our Savior that determines our "rules" of conduct. Every imperative of Scripture (what we are to do for God) rests on the indicative (who we are in our relationship with God), and the order is not reversible. We respond to what Christ has done by becoming who His work has made us. I like to envision a young child. He or she is the child of the king, the heir to the throne. His/her birth has made him/her so. However, there's a lot to be done before the child is ready to rule, to step into that crown. Education and training comes in the classroom and at the king's side. As the child submits to the lessons, he/she grows in wisdom and stature; that crown that has been reserved for him/her begins to rest securely and perfectly on the heir's head. And so it is with us. We are heirs, but there is education and sanctification that brings us closer to being who we are. Obedience, submitting to teaching and transformation, is how we respond so that we might become, by His grace and work, the heirs that we are.
Following Jesus is not a "worthless way of life." It is not "aimless conduct received by tradition from [our] fathers." We are called by the Holy Spirit, and we respond with our obedience. And it is daily --not just at this time of year --we give thanks for the work we could not do, work enacted by our Savior's "bloody costly sacrificial death." Because of Him, we are free from legalism. If Peter was here today, he might just tell us Easter egg hunts make for better religion --at least there's chocolate!