Monday, October 26, 2026

Picking Shirley Up

Bear one another’s burdens, and so fulfill the law of Christ.

My mother was a human being, an individual. Now, it might seem silly to make that point --Of course, she was! you exclaim. But the reality is, it is often most difficult to see those with whom we are most familiar outside of the context of our relationship. For instance, as the daughter of Helen Chambers, it is always a revelation to me when I discover she was more than my mother. She had another child, a husband, siblings, neighbors, friends, fellow employees, a boss... It's self-centered, I know, but we all tend to see people or situations exclusively in light of their impact upon us.

As we were heading to an event the other day, we passed what was once the home of one of my mother's workmates. Mom ran a snack shop at what was one of the first "retirement villages" in our area, and this woman, Shirley, worked with her. I remember my mother picking up Shirley for work. Now, Mom was not exactly a social butterfly. She valued her independence; always preferring to drive rather than carpool. She never just "did lunch" with friends or hung out after church (unless it was to serve for some function). But there was something about Shirley that my mother liked, and she and Shirley developed a friendship. As we passed Shirley's former home, the memory of my mother helping her came back to me and, like a rush, came the thought, My mother was a real person! She didn't have to do that like she had to make dinner night after night or pick us up after school -- Not that she had to do those things either, but my childish mind saw it that way. Mom didn't have to go out of her way by miles to pick up her employee or leave extra early because traffic in Shirley's area was generally heavier than in ours. But she did it. And in so doing, taught me two very important lessons:

1) Be generously kind. Mom loved helping --sometimes to a fault. Her generous kindness was, to her, just the right thing to do, the way she had been raised. Had Mom allowed herself to receive the kindness of Jesus in those years and be used of Him as a vessel --Oh, what good could have come of it! But our Lord and Savior is kind. When she had what I believe to be an encounter with her Savior in her final year or so on earth, her life already bore the marks of one lived in a spirit of generous kindness. In fact, it is God's kindness that leads us to repentance, and it is our imitation of Christ, being kind, bearing one another's burdens in His strength and by His command that points others to glorifying our God in heaven.  

2) See people as people. These times that a new perspective is revealed to me are times for which I am infinitely grateful. God is generously kind despite my foolishness! But how much better it would have been if I had taken the time while she was still with us; asked her about her motives, asked her what she liked about Shirley or why she went so far out of her way for this one woman. Did she do it begrudgingly? Or because to leave Shirley stranded was to shoulder the day's workload alone? Did she realize she was teaching her children generosity and kindness? My mother, like all of us, had hopes and dreams. Her life, like many of ours, was never necessarily as she planned or would have liked. She had children who saw her as little more than a resource, a boss, a turbulent marriage, an aging vehicle, nosey neighbors --all of those things with which we might struggle. But she was a person who tried to be kind, to herself and to others; a woman who, when called to do so, always picked Shirley up. 

Happy Heaven-iversary, Ma!

Wednesday, October 21, 2026

Midweek: Making Time for Relationship

If you knew your time on earth would soon be coming to a close, what would you say or do differently?

It's a question one might be called to ponder. My thoughts usually go right to the offenses I have committed and the time I've wasted in them, or the things I've left undone; I rarely get past them to any ideas of the "above and beyond."

In the thirteenth chapter of John's Gospel, I can almost hear the clock ticking. I think John did as well, which is, perhaps, why the Holy Spirit tasked him with recording Jesus' final moments of "normalcy" with His disciples. In John 13, He is not agonizing in a garden; His friends are not looking up at His brutalized and naked body as He draws His last shallow breaths. They are simply doing life as they have for three years before, and we are given the precious gift of a window into those relationships. It begins with verse 1:

Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.

To the end. Even as He died. For eternity. To the full. The tool of repetition John uses here --Having loved them...He loved them --is meant to indicate a perfection of His love for them; utterly, utterly forever.   

The next ten verses, Jesus washing His disciples' feet, are often spoken about in terms of Jesus' servanthood, His great willingness to wash the feet of His betrayer, and the theological teaching behind the bathing and the washing of believers. But what do these verses mean in terms of His personal relationships? 

Imagine yourself at a birthday party. Of course, foot washing is not a normal part of Western culture but think of the guest of honor schlepping coats to the bedroom, serving hors d'oeuvres, and flying around the kitchen --not hurried, but jubilant --getting the prime rib from the oven and putting the finishing touches on the cake. What can I do to serve you? to make your evening more enjoyable? to connect with you on a personal level before the night is over? I know I'm oversimplifying --there was so much more to the holy day they were celebrating and its connection to the events that were soon to transpire --but I want you to consider the difference in how Jesus' disciples received His intimate act of kindness toward them. Of course, we're only told of Peter's response, but did anyone else wriggle with discomfort in their seat? Did two or more exchange glances, wondering if something should be said? Did they look into His eyes, try to think of something to say, or uncomfortably look away? What thoughts ran through Judas' mind? Jesus knew them all. As He cradled each man's foot, as He knelt before them, He knew --maybe because He is God, maybe because He loved them so perfectly. 

Jesus' time with His disciples face-to-face, was coming to an end. He was compelled to give them this message. Of His tender love for them, one Human to another. Of the importance of servitude and humility. Of the willingness to forgive even before one is wronged. Of washing again and again under the restorative waters of our Savior's love. Of moments of silence and, perhaps, a little discomfort for the sake of shared experiences among brothers.

How often did these men look back and recall this message? As the unstoppable events of the following hours rolled in like a stone, threatening, but for God, to crush everything in their path, did they think back to the gentleness of their Friend, kneeling before them, urging them to pay attention and receive? Did they wish they'd been more present? As they grieved and trembled in fear throughout the Sabbath, did they wonder why their Hope had washed their feet rather than fled the city? He had such little time left! Did He do with it all that He could? 

Of course He did.

Monday, October 19, 2026

A Fall to Be Savored

Happy Fall, Ya'll! Okay, it's been a few weeks, but temps are just starting to feel like autumn in our little armpit of the East. I hope you're wrapping yourself in the warmest sweaters and coziest mugs of chocolaty goodness you can find; crunching through golden leaves, gazing at October blue skies, and savoring the smell of bonfires and spice. It's a glorious time to get out and enjoy God's created world and celebrate the changing of seasons. Just a question, though, when you imagine those six days of Creation, do you envision leafy green trees, shady spots in sun-kissed meadows, hills bursting with mountain laurel, plump bumble bees bobbing effortlessly from flower to flower, and Eve, long hair flowing, reaching up to grab a perfectly polished apple? Or do your thoughts go to the THUNK CHUNK BUMP-BUMP of acorns dropping, foliage dried and swirling, honking geese, burrowing frogs, jittery squirrels bustling about with their collecting, and Adam, tall and rugged, gathering his bounty of arugula, turnips, and squash? We have a visualization, don't we? One that doesn't seem to include autumn and its earthy hues. Perhaps that is because of the other fall, the one that cost all of creation dearly. Perhaps we think that autumn is the beginning throes of nature's death, and death, of course, came with the Fall of Mankind. 

So, let's talk about that fall for a bit. Genesis 1: God creates, and it is very good. Genesis 2 provides us with the gift of rest, gives us the details of humanity's creation, describes the naming of the animals, and explains God's provisions and restrictions for the couple in the garden. Genesis 3: The Fall. Verse 1 gets right into it. The serpent was cunning, he talks to Eve, and she responds. Was it strange for this animal to speak? Was she surprised? Did she question it? Did God really say, ‘You are not to eat from any tree in the garden’? Cunning indeed! He perverts God's words from the start and makes His decrees subject to our evaluation. Mankind becomes the authority and God the subject of our scrutiny. Is that really what He said? opens the door to assessing the very character of God. Is God unfair? Does He have too many rules? Even worse, His motives are made open (not really, but in theory) to question: Is He trying to keep you from being all you can be? Is this a power play? Is He threatened by your ability? What does this inquisition imply about God? Eve, who, we assume, received the command from her husband, seems to be forced to face this probing alone. What did He say? Don't you know? Her ignorance giving birth to shame, Eve makes up her own version of "the rule": Don't eat it or touch it, lest you die.

Friends, there is nothing like the Light of Jesus Christ poured out on the shame with which this world would burden us to expunge it completely. Had she remained silent, had she asked her husband, had she humbly said, "I'll get back to you on that", had she asked her Creator and the Giver of the law... had she done anything but pervert the words of God as adeptly as her deceiver... Instead, she overstepped, and knowing she overstepped, the serpent took her words and contradicted them. The word of God is truth; there is no refuting it. But the word of a woman wearing the brazened armor of legalism? Fruit wasn't the only thing ripe for the plucking. She saw the fruit was pleasant and tasted that which had been forbidden to her. 

Oh, taste and see that the Lord is good;
Blessed is the man who trusts in Him! ~ Psalm 34:8 

The desire and doubt in her heart became manifest through indulgence in carnal pleasures rather than relationship with, honor toward, the worship and obedience of her eternal, divine Creator. And the same is true of humanity today. Condemnation and separation are multiplied as we seek to know and become one with the carnal. Grace, peace, and relationship are ours in the spiritual knowledge of our Lord and Creator. Jesus Christ is the Mediator and Redeemer who removes our guilt and restores our relationship with God the Father, and by His Holy Spirit, we are able to walk humbly in step with Him.

I can't say for sure whether Creation looked more like a balmy summer scene or the onset of a slumber season when God first spoke, but I do know the vibrant colors we enjoy as the weather starts to cool are the handiwork of a loving Creator who gave us all things. Through the redeeming work of His Son at Calvary, the curse of the mankind's fall is reversed. We are made ready to serve Him and enjoy Him all year long!

Thursday, October 15, 2026

Whoever You Are

I was reading Nehemiah 1 the other morning. (Again, shoutout to Jennifer Lane and her book HIStory in 366 Days; a year of daily devotions centered around our need and God's plan for redemption!) In the first verse of Nehemiah, we discover he is "the son of Hachaliah." Whoever he is. Nehemiah says he is, at the time, in Susa, a capital city of the Persian Empire. He has received word regarding the grievous condition of Jerusalem and its residents and longs for God's mercy. The next several verses --until the end of the chapter --are Nehemiah's confession on behalf of his people and his plea for God's favor: Nehemiah is preparing to go before the Persian king and request permission to return to Jerusalem and restore the city (and Judah's fear of the Lord).

So, what do we know about Nehemiah so far? He is the son of Hachaliah --whoever he is --and a follower of the God of Israel. He is, at the time, a subject of the king of Persia. BUT it is not until the end of chapter one, eleven verses in, and after we are shown that Nehemiah is a faithful servant of the Lord, that this is revealed:

For I was the king's cupbearer. (v. 11)

Nehemiah was not some ordinary exile struggling to adjust to life in a new country, working someone else's land, being daily harassed by soldiers or shunned at the local market. Nehemiah was not a priest without a temple or a politician without a constituency. Nehemiah lived at the palace of the king of Persia! He was in the monarch's presence daily. He tasted rich foods and likely rested his head on --well, more than a stone. His clothes were provided and maintained. He might not have been a royal, but he certainly would have lived like one. What sort of resume' wouldn't lead with that? Nehemiah's. Eleven powerful verses make it pretty clear, his identity was linked to his service --not to a king, but to The King. Sure, he's the son of Hachaliah --whoever he is --but from the very beginning of the account, his focus is on the state of God's people in God's city. His go-to is not his influence before the king or his political connections; his go-to is God. He humbles himself before the One who created the land on which Jerusalem was built. He humbles himself before the One who is sovereign over those who built the gates as well as those who burnt them. He humbles himself before the only One who can forgive and restore. He shares his plight with his employer but humbles himself before his God. He was the king's cupbearer... by the way. It was convenient he could obtain from his boss the right and resources to rebuild the city, but definitely not necessary. 

What if the king had not allowed him to go? Can you see Nehemiah prostrate before his ruler, begging for permission to return to Jerusalem? I can't. God put it on Nehemiah's heart to restore the glory of God's holy city for the glory of God, and God would provide whatever was necessary to carry out that work. Nehemiah was certain of that. He left behind the splendor of service to a king to lead his people in returning to The King. His claim to fame would not be as cupbearer, but as one whose identity was firmly fixed in obeying the God of Israel. 

What would you say is the most important part of your identity? Is it the fact you're a parent? Is it your degree? Is it the family in which you grew up, or even the church you attend? Is the most important part of your identity what you do to pay the bills or what you spend most of your time doing? When your book is closed, your story is written, do you want to be known among the world's arbiters, or do you seek the approval of The Master alone? Will you be recognized by the great sums you managed and the business relationships you developed, or will you be known for laying up treasure that moths and rust cannot destroy? Will your epitaph read "cupbearer"? "Daughter of Fred"? --whoever he is. Or will it boldly proclaim, "servant, laborer, child of God"?